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'Pentecost with signs': historical and theological reflections on Spirit baptism from a British and wider European perspective. / Frestadius, Simo.
In: Journal of the European Pentecostal Theological Association, Vol. 40, No. 2, 29.07.2020, p. 104-119.

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Frestadius S. 'Pentecost with signs': historical and theological reflections on Spirit baptism from a British and wider European perspective. Journal of the European Pentecostal Theological Association. 2020 Jul 29;40(2):104-119. doi: https://doi.org/10.1080/18124461.2020.1795418

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Frestadius, Simo. / 'Pentecost with signs' : historical and theological reflections on Spirit baptism from a British and wider European perspective. In: Journal of the European Pentecostal Theological Association. 2020 ; Vol. 40, No. 2. pp. 104-119.

RIS

TY - JOUR

T1 - 'Pentecost with signs'

T2 - historical and theological reflections on Spirit baptism from a British and wider European perspective

AU - Frestadius, Simo

PY - 2020/7/29

Y1 - 2020/7/29

N2 - Baptism in the Holy Spirit has been central to classical Pentecostal traditions, but its ongoing importance in Pentecostal theology and practice is increasingly questioned. This article explores the common three ideas associated with the classical Pentecostal doctrine, namely, the beliefs that it is (1) a subsequent experience to conversion, (2) accompanied by tongues as initial evidence and (3) given for the purpose of empowerment for witness. The article does so by looking at the broader nature, signs, and purpose of Spirit baptism from a British and wider European classical Pentecostal perspective. The underlying argument is that the fullness of the Spirit experienced by the first generation of Pentecostals in Europe seems to have been spiritually deeper, theologically richer, and practically more inclusive than stated by some of the later doctrinal articulations. This has important theological implications for contemporary formulations of the Pentecostal doctrine of Spirit baptism.

AB - Baptism in the Holy Spirit has been central to classical Pentecostal traditions, but its ongoing importance in Pentecostal theology and practice is increasingly questioned. This article explores the common three ideas associated with the classical Pentecostal doctrine, namely, the beliefs that it is (1) a subsequent experience to conversion, (2) accompanied by tongues as initial evidence and (3) given for the purpose of empowerment for witness. The article does so by looking at the broader nature, signs, and purpose of Spirit baptism from a British and wider European classical Pentecostal perspective. The underlying argument is that the fullness of the Spirit experienced by the first generation of Pentecostals in Europe seems to have been spiritually deeper, theologically richer, and practically more inclusive than stated by some of the later doctrinal articulations. This has important theological implications for contemporary formulations of the Pentecostal doctrine of Spirit baptism.

KW - Spirit baptism

KW - subsequence

KW - signs

KW - tongues

KW - initial evidence

KW - empowerment

U2 - https://doi.org/10.1080/18124461.2020.1795418

DO - https://doi.org/10.1080/18124461.2020.1795418

M3 - Article

VL - 40

SP - 104

EP - 119

JO - Journal of the European Pentecostal Theological Association

JF - Journal of the European Pentecostal Theological Association

SN - 1812-4461

IS - 2

ER -